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The sixth of August early in the morning we entered the
village which bears the name of
Sault
Ste. Marie. ... Everybody at Ste. Marie speaks French. There are as
many Indians as Canadians
there. Each day the two populations mingle further. There is in
Indian faces something fierce that
is
softened by this mixture. The eyes of the savage have a natural
vivacity that I have seen with no
white
man. But this fire burning in their glances is of great beauty
when, without ceasing to be as
lively, it
loses something of its primitive rudeness, which is what happens
through the union of the Indian
and the
European. The Canadians call metiches (metis) those who come of
this double origin. I have seen
some
young metiches girls who seemed to me of noteworthy beauty.
No sooner had we arrived at Ste. Marie than we took a canoe
to go see Lake Superior. Miss
Clemens, Miss Thomson, Mathilda [daughter of Major General Macomb,
head of the American
army]
and some other ladies came with us. We mounted the river two
leagues and went as far as a place
called
Pointe aux Pins, where is the beginning of Lake Superior. This lake
resembles all the others; I
believe
however that its waters are the purest of all. In addition to its
immense size, it has also in
common with
the sea an ebb and flow. I was enchanted by this promenade. The
boatmen who guided us were
Canadians, of charming gaiety. While paddling they did not stop
singing to us a number of old
French
songs, some of whose couplets are altogether droll. The little time
that I have spent with the
Canadians
has proved to me with what difficulty national character, and
especially French character, is lost.
The
French gaiety which they have preserved contrasts singularly with
the glacial self-possession of
the
Americans. It is also to be remarked that the French of Canada are
more gay than are we now in
France.
...
We spent an hour or two at the Pointe aux Pins. There I was
presented to an Indian chief,
who
fell into admiration before my fusil a piston. I fired a shot
before him. He was so satisfied that to
show me
his gratitude he gave me a small tortoise shell.
I took a view of Lake Superior, after which we returned on
the river Ste. Marie. We bravely
descended the rapids in a canoe. There is no danger because you are
guided by skilful boatmen
who
know the river and its rocks marvelously well. But the boat goes
down so fast, and you see
yourself
surrounded by so many rocks, contact with any one of which would
break your canoe into a
thousand
pieces, that it is hard to repel a feeling of fear. Besides, we
ought not to have feared for ourselves,
since
we had ladies with us. They gave us the example of courage
themselves, and not one let the least
cry
escape. We stayed a very brief time at Ste. Marie, and the same
day, the sixth of August at three
o'clock,
we left, heading for Michilimackinac. ...
The land which bears this great name is an island, which is
located between Lake Huron and
Lake Michigan.
This small island is the most picturesque thing I have yet
seen in this region. Generally the
soil
is very flat, and the accidents of nature are very rare. (I am
speaking of the country bordering the
Great
Lakes.) Michilimackinac on the contrary is almost entirely bordered
by cliffs. It is defended by a
fort,
which is little fortified by the hand of man but draws a great
advantage from its natural position.
It is
occupied by a hundred men of the American army. The population of
the island, composed of the
same
elements as that of Ste. Marie, is more numerous than in the latter
place; it is reckoned at about
400
souls. Furthermore, the population is altogether industrial and
commercial.
Everybody speaks French, and there are some wealthy and
distinguished inhabitants, among
others
Mr. and Mme Abbet [Abbott] who received us with the greatest
kindness, though Tocqueville
and I
presented ourselves at their door entirely unaccompanied. The only
things which appear to
agitate this
island are the thirst for riches and religion. Like all Americans,
they are unbelievably keen to
make
money. But they have also, which all Americans do not, a religious
warmth which makes
veritable
enemies of the votaries of the different sects. The Catholic
religion and the Presbyterian
communion
divide the believers. The Catholics are the more numerous. It was
to Michilimackinac that our
priest of
the steamboat, Mr. Mul[l]on, was coming.
[written] Aug. 11-13, 1831
(Pierson, p. 295)
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