August 5 - Arrive at Sault St. Marie

Journal entry

At 4 o'clock we get to the end of Lake Huron. We see some mountains in the distance. The end of the lake is strewn with an innumerable multitude of little islands which spring like groves from the surface of the lake. Perfect solitude. Forests on all sides. Not the least trace of man. Not a ship in sight. Coasting Saint Joseph island, the ruins of a fort of that name. Chimneys still standing. We enter the Sainte Marie river. Sometimes as wide as a lake. Sometimes shut in between islands and wooded projections of land. Perfect solitude. From time to time a family of Indians on the bank, sitting immobile by their fire.

A big canoe manned by eight men comes towards us. The Indians fire off their guns and raise shouts of joy. They give us some pigeons. We give them some brandy. At sunset we enter a very narrow channel. Wonderful view. Delightful moment. The river water still and transparent. A superb forest reflected in it. In the distance blue mountains illuminated by the last rays of the sun. Fire of Indians burning through the trees.

Our boat goes majestically on through this solitude, to the sound of fanfares which the echo from the
wood returns from every side. At night we cast anchor. Dance on the bridge. Astonishment and wonder of the Indians at the sight of the first steam-boat working in the water.

(Tocqueville, p. 142)

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Excerpt from Beaumont's letter to his brother, Achille

When we arrived near Sault Ste. Marie, it was late; we therefore remained in our vessel till the next morning. The place where we brought to was charming, and all evening long we had concert and ball. The echo from the forest was such that it entirely repeated what the hautboy played. Out of curiosity of this fact, I also wanted to make harmony in the virgin forests of America; and at midnight I played on deck the variations of Di Tanti Palpite. Nothing equals the beauty of such a night. The sky was sparkling with stars which were all reflected in the depths of the water; and from place to place on the bank were to be seen the fires of the Indians, whose ear an unaccustomed sound had struck and who doubtless for the first time listened to the airs of Rossini and Auber.

[written] Aug. 11-13, 1831

(Pierson, p. 295)

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August 6 - Sault Ste. Marie

Journal entry about their canoe trip to Lake Superior

A year ago today we made a King [Louis-Philippe]. Thick fog that prevents us from leaving. It lifts disclosing little hills and everlasting forests. At 9 o'clock arrival at Sault-Sainte Marie. Delightful sight. Wonderful weather. Sainte Marie a palisaded square with a flagstaff and a huge American flag in the middle. Further on, two points of land covered with lovely trees, that shut the river in. Under the trees some wigwams. Between the points, rapids. Further on mountains and everlasting forests.

At our arrival the whole population on the bank and on the roofs of houses. A boat like ours not seen more than once a year. Strange character of this population, mixture of all sorts of blood. The most numerous, the French Canadians, bois-brules [small band of Chippewa tribe at Burnt Woods, on the Bois Brule River, near the west end of Lake Superior] or half-caste. Every gradation from European to savage. Faced streaked and painted. Hair fixed back with feathers.

We take an Indian canoe to go to Lake Superior. Visit to an Indian traders' camp. Description of that canoe of painted bark. Sitting in the bottom of eight (counting ourselves) solemn and impassive. At the two ends, a French Canadian, half a savage but who had kept all the gaiety of his feathers, singing and making jokes as he sent the canoe flying. Forwardness of the Indians towards Mr. Mullon. Baptism in the ship's cabin. Odd feeling to us to hear French at the end of the world, and French with old turns of speech and a provincial accent: laridondaine, laridondon. From time to time; "hou! ou", that is "go on." We come to the foreland with oaks. A little Indian village. Their hut (?): twelve feet in diameter, six feet high. Their savage dogs.

The chief asks to see my gun (percussion). Dress of the chief: red trousers, a blanket, hair tied back on top of his head. Two feathers in it. I fire my gun for him. He admires it, and says that he had always heard it said that the French were a nation of great warriors. I ask the meaning of his feathers. He answers with a smile that it is a sign that he has killed two Sioux. (He is a Saulter, a tribe always at war with the other).

I ask him for one of the feathers, telling him that I will carry it to the land of the great warriors, and people will admire it. He takes it out at once from his hair and gives it to me, then stretches out his hand and shakes mine.

We come back. Descent of the rapids. Incredible skill of the French Canadians. Pass like an arrow between the rocks. The Johnson family (conversation forgotten) at the camp of the Indian traders. A dry, cold, taciturn Englishman in the middle of this crowd of French Canadians and savages whom he is leading to trade with the Indians of Lake Superior. The French Canadians surround us with the openness and goodwill of Frenchmen. They seem delighted to see French people. We ask them for information about the Indians. All those whom they know, and they go every year right to the end of the lake, wear the same clothes as those we have seen. Not thieves. Willing and hospitable. Friends of the Europeans who provide them with things that have become indispensable to them. Wild beasts in war. Kill all indiscriminately. Scalp and burn their prisoners. The Saulters and the Sioux, the two rival nations. The chiefs have only nominal authority. No justice. Blood money or private vengeance. No religion. Belief in God and in another world where those who have lived badly will have to hunt in a forest without game. The others in forests full of game. Antipathy of the Indians for the English language, their liking for the French: in the most distant wilds the Indians greet Europeans by saying, Bonjour.

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Excerpt from Beaumont's letter to his brother, Achille

The sixth of August early in the morning we entered the village which bears the name of Sault Ste. Marie. ... Everybody at Ste. Marie speaks French. There are as many Indians as Canadians there. Each day the two populations mingle further. There is in Indian faces something fierce that is softened by this mixture. The eyes of the savage have a natural vivacity that I have seen with no white man. But this fire burning in their glances is of great beauty when, without ceasing to be as lively, it loses something of its primitive rudeness, which is what happens through the union of the Indian and the European. The Canadians call metiches (metis) those who come of this double origin. I have seen some young metiches girls who seemed to me of noteworthy beauty.

No sooner had we arrived at Ste. Marie than we took a canoe to go see Lake Superior. Miss Clemens, Miss Thomson, Mathilda [daughter of Major General Macomb, head of the American army] and some other ladies came with us. We mounted the river two leagues and went as far as a place called Pointe aux Pins, where is the beginning of Lake Superior. This lake resembles all the others; I believe however that its waters are the purest of all. In addition to its immense size, it has also in common with the sea an ebb and flow. I was enchanted by this promenade. The boatmen who guided us were Canadians, of charming gaiety. While paddling they did not stop singing to us a number of old French songs, some of whose couplets are altogether droll. The little time that I have spent with the Canadians has proved to me with what difficulty national character, and especially French character, is lost. The French gaiety which they have preserved contrasts singularly with the glacial self-possession of the Americans. It is also to be remarked that the French of Canada are more gay than are we now in France. ...

We spent an hour or two at the Pointe aux Pins. There I was presented to an Indian chief, who fell into admiration before my fusil a piston. I fired a shot before him. He was so satisfied that to show me his gratitude he gave me a small tortoise shell.

I took a view of Lake Superior, after which we returned on the river Ste. Marie. We bravely descended the rapids in a canoe. There is no danger because you are guided by skilful boatmen who know the river and its rocks marvelously well. But the boat goes down so fast, and you see yourself surrounded by so many rocks, contact with any one of which would break your canoe into a thousand pieces, that it is hard to repel a feeling of fear. Besides, we ought not to have feared for ourselves, since we had ladies with us. They gave us the example of courage themselves, and not one let the least cry escape. We stayed a very brief time at Ste. Marie, and the same day, the sixth of August at three o'clock, we left, heading for Michilimackinac. ...

The land which bears this great name is an island, which is located between Lake Huron and Lake Michigan.

This small island is the most picturesque thing I have yet seen in this region. Generally the soil is very flat, and the accidents of nature are very rare. (I am speaking of the country bordering the Great
Lakes.) Michilimackinac on the contrary is almost entirely bordered by cliffs. It is defended by a fort, which is little fortified by the hand of man but draws a great advantage from its natural position. It is occupied by a hundred men of the American army. The population of the island, composed of the same elements as that of Ste. Marie, is more numerous than in the latter place; it is reckoned at about 400 souls. Furthermore, the population is altogether industrial and commercial.

Everybody speaks French, and there are some wealthy and distinguished inhabitants, among others Mr. and Mme Abbet [Abbott] who received us with the greatest kindness, though Tocqueville and I presented ourselves at their door entirely unaccompanied. The only things which appear to agitate this island are the thirst for riches and religion. Like all Americans, they are unbelievably keen to make money. But they have also, which all Americans do not, a religious warmth which makes veritable enemies of the votaries of the different sects. The Catholic religion and the Presbyterian communion divide the believers. The Catholics are the more numerous. It was to Michilimackinac that our priest of the steamboat, Mr. Mul[l]on, was coming.

[written] Aug. 11-13, 1831

(Pierson, p. 295)

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August 7 - Mackinac

Journal entries

We leave at 5 o'clock in the morning. We cross the South West point of Lake Huron. Fleet of 22 Indian canoes. Going in the opposite direction and returning home when they have received the presents from the English.

At 3 o'clock we are skirting Bois-Blanc and Ile Ronde and arrive at Mackinac. Island three leagues round and fairly high. At the top the white defense-works of an American fort. On the shore some fifty houses, several of them rather pretty, belonging to the American company. On the bank a great number of Indian huts. They visit there, coming from distant parts, for the sake of presents. Two churches. We take a French Canadian guide. We go to see the perforated rock. Picturesque. From there the pyramid looks strange from its size and shape.

We come back at 5 o'clock. Beaumont goes to sketch the perforated grotto. As for me, I go roaming as is my habit. I go to see the parish priest; he is not there. Madame Franboise. Indian blood. Interesting
details about her life. Woman much to be respected. Letter from a young Indian woman. Indian book of prayers.

A camp of French Canadians on the bank. A bivouac round the fire. A French Canadian with the look and manners of a Frenchman. Gay, open, energetic. Some half-caste. I sit by the fire and talk with them. Their chief, a half-caste, very intelligent man. Information he gives me about the savages. Better the further off they are from Europeans, unless they are Christians. In the depths of the wilds of the North-West still armed with arrows. Happy there. Extraordinary abundance of animals. They always retreat a hundred leagues in advance of civilization. Inability of the Indians to take in that the advance of the Europeans will catch them up sooner or later. They only take it in when it is too late to remedy it. Hereditary chiefs. Not the same as war-chiefs. Sort of justice. The murderer is handed over to the family who kills him or accepts his ransom. No robbers at all. Terrible in war. Iroquois and Hurons have almost disappeared. Hurons pretty well destroyed. Iroquois: the remnants dispersed among the other tribes on this side of the lakes. Many at Green Bay.

Catholic zeal. Eagerness to fight the Presbyterians. Mr. Mullon coming to take up a sort of challenge. Efforts of the poor French Canadians to support their church and establish a school. Visit to Mr. ____ [gap in manuscript]. Return to the boat at 11 o'clock. On the return journey glimpse of a hut of savages. Family singing a church hymn in Indian.

(Tocqueville, p. 145)


Conversation with some French Canadians

In the evening of the 7th August walking by the banks of the Mackinac I came up to a bivouac of French Canadians. I sat down by their fire and had the talk that follows with their leader. (I have only noted in this conversation things which fitted in with all impressions I had formed before):

Q. What has become of the Hurons and the Iroquois who played such an important part in the history of the colonies?

A. The Hurons have almost all disappeared. Almost all who remain of the Iroquois, for half of them too have perished, have amalgamated with the Chippewa. Many of them are based on Green Bay and the country round. The Iroquois were an astute tribe, always ready to come over to our side or to support the English as fortune seemed to favor us or them.

Q. Have you anything to fear from the Indians when trading with them?

A. Hardly anything. The Indians are not thieves and besides we are useful to them. ...

(Tocqueville, p. 19)

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Excerpt from Beaumont's letter to his brother, Achille

We passed the whole of the seventh in this island. I saw few Indians there; several days before there had been a great number, but they were already far away. They cover immense distances in tiny canoes which, in their smallness, almost resemble the small boat which you made twenty years ago and on which, a new Columbus, you crossed the ocean of Beaumont-la-Chartre, that is to say, the spring in the lower garden. We spent the day visiting two natural curiosities of the island. The first is an arch cut by nature in a very high rock. Some call it the Rocher Perce, others the Arche du Geant.

The fact is that this rock is of extraordinary shape. I observed it from every direction. I climbed to its top with Tocqueville and two companions. Nothing is easier; the only thing to fear is dizziness. We had a guide who was so unfortunate as to have the vertigo; at once the poor devil began to tremble in all his limbs; he only recovered by letting himself slide gently to the bottom; In order to judge the point of view, I and the Englishman took a small barque, and a short distance out we both of us sketched the Giant's Arch.

The other no less curious phenomenon is in the middle of the island. It's a pyramid which seems to lift itself regularly to a height of fifty feet, and which is composed of one rock, never touched by the hand of man. In the rock are crevasses and faults where the Indians sometimes deposed the bones of the dead. I found a small fragment of these relics, and it's one of the riches that I shall bring back to my country.

[written] Aug. 11-13, 1831

(Pierson, p. 301)

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August 8 - Travel

Journal entry

Day without incident passed on the water. From time to time, to right and to left, low ground
covered with forests.

(Tocqueville, p. 146)

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August 9 - Green Bay

Journal entry about Green Bay

Arrival at 8 o'clock in the morning at Green Bay. Fort. Village on the bank in the middle of a prairie on the bank of a stream. Indian Iroquois village higher up. Large settlement. We do not know what to do; I go shooting alone. River crossed by swimming. Canoe. Plants at the bottom of the water. I get lost for a moment; return to the place without realizing it. After dinner go out with an Englishman to Ducks Creek; 4 miles. We go by canoe up a little lonely stream. Arrival at the house of an Indian woman. Grass. Pleasant jaunt. We come back.

(Tocqueville, p.146)

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Excerpt from Beaumont's letter to his brother, Achille

In the night of the seventh to the eighth we left Michilimackinac. The morning of the ninth we arrived at Green Bay. You will find this place indicated in one of the corners of Lake Michigan. We left there again the next day, the tenth.

I passed my time there in quite an original way. Many of the Indian huts were on the river bank. I went steadily from one to the other. I was alone. I talked as much as possible with the savages I found. A few knew a little French, not one but knows how to say: bonjour. That's already a way of beginning a conversation. Besides, they are very fond of the French. When I found some who did not understand a word of French, I spoke to them by signs. ... If I wanted to give them extreme pleasure, I had but to show them my album. There is one fairly good-looking young Indian girl who gave me a collar of pearls and shells for an American Pic-vert [green woodpecker] that I had painted. There's trading for you, about which I know nothing. You perceive that through seeing Americans I take on their industrial spirit. Happily I have for me the anecdote for the ladies asking for their portraits. ....

In the hut of one of my savages I amused myself painting the face of a small Indian. I made a bird on one cheek, a galloping horse on another, and a cat on his chin. His comrades were in admiration of my masterpieces. You know that it is the custom of the Indians to paint their faces. They do it very crudely, without taste or art. Therefore they were charmed by colors arranged with some method. I have learned the ways of the Indians better in half a day thus passed in their midst than I should have done in reading thousands of volumes. I shall not undertake a description of the subject; taken by and large they seem excellent people. But it's the rough diamond, crude, unpolished, which consequently seems and really is inferior to other stones, far less precious but embellished by art.

While I was on my expedition among the savages, Tocqueville was hunting, and nearly drowned himself. He is very shortsighted; he encounters a stream and thinks it very narrow; he therefore does not hesitate to swim across. But he had been mistaken, and this river was actually so wide that he was utterly worn out when he reached the other bank. These are dangers never run by those who do not know how to swim very well.

All the lands surrounding Green Bay are so flat that there is no sort of view, unless it be that of Fort Howard, which is occupied by some American companies. All the military posts in this lost country have no other object other than to hold the Indians in respect and to expel them always further and further. In this respect the American army has little to do; the Indians are in general resigned to their lot. ...

[written] Aug. 11-13, 1831

(Pierson, p. 304)

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August 10 - Return to Michillimackinac

Excerpt from Beaumont's letter to his brother, Achille

We left Green Bay August 10 and came back to Michilimackinac by which our way passed to return to Detroit. Chance had it that at the moment of our arrival in Michilimackinac Mr. Mul[l]on was pronouncing his controversial discourse against the Presbyterians. Tocqueville and I went to hear him in the Catholic Church. We found many people there. The religious quarrel in question excited a lively sensation among the people. Mr. Mul[l]on spoke with extreme warmth and with much talent. But it seemed to me that he treated his adversaries with a violence and severity that had nothing evangelical about them.

If his moderation is not perfect, one must at least admire his zeal; for it is a fact that he came 200 leagues to sustain his thesis, and he will have 200 leagues more to cover to return.

[written] Aug. 11-13, 1831

(Pierson, p. 306)

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August 11 - Lake Michigan

Journal entry

Conversation with a civilized savage, dressed like one of our peasants. Speaks English well. The savages like the French better (said he): his ideas about civilized life: hopes that all the Indians will adapt themselves to it. Is not a Christian. Religion of the Indians. God, immortality of the soul. The Indian paradise. To obey his commandments.

Monotonous journey on the lake.


(Tocqueville, p. 147)

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August 12 - Mackinac

Journal entries

Arrival at 11 o'clock at Mackinac.

Pharo savage. European hat, black feather round it. Circle of tin round the top. Three voltigeurs' [crack troops who wore feathers in their caps] feathers on the crown. Immense ear-rings. Nose pierced, a ring in it. Tie black. Smock blue. Large collar made of tin plates with animals engraved on them; tin rings on the legs; red garters with a quantity of little glass beads. Embroidered moccasins. A red cloak in which he drapes himself. View of an old French Canadian that they are more beautiful in their savage dress, entirely naked except for feathers in belt and on head. Long hair plaited often right down to their legs. The whole body painted.

Pigeon shooting. Canadian pointer. Sermon of Mr. Mullon.

(Tocqueville, p. 147)

***

Conversation with Major Lamard

Major Lamard is a well-educated man of good sense. He has been stationed for a year and a half on the Prairie du Chien. That is a huge plain by the Mississippi. The Europeans have an advanced post there and the place is considered by the Indians neutral ground on which the different nations can meet in peace.

Q. Do you think the Indians will ever adapt themselves to civilization?

A. I doubt it. They are work-shy; and, more important, they have prejudices which will always hold them back in barbarism. The Negroes try to imitate Europeans and cannot succeed. The Indians could do it, but do not want to.

They only value war and hunting and look on work as a disgrace. Far from desiring the comforts of civilization, they scorn and despise them. I have seen Indians on the coldest days of the year with nothing but a blanket to cover them. Far from envying our furs and our cloaks, they looked on them with pity. They could not understand why one should wish for anything more than a wigwam, since one can sleep under cover in that, nor why one should cultivate a field when one could kill the game needed to live on with a gun.

Q. Do you suppose they ever think of uniting to attack the whites?

A. No. There are men among them who have seen the final fate of their race clearly and attempted to struggle. But generally the Indians are too busy with their private wars to think of uniting for a common interest. I was telling you a moment ago that Indian nature is unconquerable. Now here is an example. I knew the son of an Indian chief who up to the age of twenty was brought up in one of our best schools. At that age he went back to the woods. There was the war then between England and the United States. The young man marched with his tribe as part of our army. The Americans had strictly forbidden their Indian allies to scalp their dead enemies. After the first clash, the young man of whom I speak was met by one of our officers. In course of conversation he could not restrain himself from showing with an air of glee a scalp which he had concealed between his waistcoat and shirt to stop the commanders seeing it.

Q. What form of government do they have?

A. They have hereditary chiefs who only exercise some power if they are men of merit. Apart from that, in time of war, they choose a war chief for his ability and courage.

Q. What sort of justice do they have?

A. When a man has killed another sometimes he is handed over to the family of the dead man. Most often public authority does not intervene at all. It is up to the victim's relations to avenge him. Very often they make a settlement.


(Tocqueville, p. 21)


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August 13 - Leave Mackinac

Journal entry

Leave Mackinac at 9 o'clock. Nothing of interest on the return journey. Arrive on the evening of Sunday, the 14th, in Detroit.

(Tocqueville, p. 147)

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August 14 - Arrive in Detroit

Notice published in the Detroit Courier:

We have seldom met with gentlemen better qualified, by their natural temperaments, acquisitions and habits, for Tourists in a foreign land. It was refreshing to hear their expressions of admiration, poured forth with the most winning enthusiasm, as some new scene of beauty opened before them.

They sketched the most picturesque views, that they might, as they said, give pleasure to their friends on their return. And they looked with curious but kindly eye, on the beginnings of improvement in this newly explored region.

They intended, when they left this city, to visit Niagara, and be in Cambridge, at the annual commencement. Wherever they may go, we trust they will receive all the attention, due to foreigners, of cultivated minds and gentlemanly feeling.

- Sept. 1, 1831

(Pierson, p. 308)

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